The Upcycled Self: A Memoir on the Art of Becoming Who We Are

The Upcycled Self: A Memoir on the Art of Becoming Who We Are

Unabridged — 3 hours, 51 minutes

The Upcycled Self: A Memoir on the Art of Becoming Who We Are

The Upcycled Self: A Memoir on the Art of Becoming Who We Are

Unabridged — 3 hours, 51 minutes

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Overview

NEW YORK TIMES BESTSELLER ¿ “One of hip-hop's greatest MCs, unpacking his harrowing, remarkable journey in his own words, with enough insights for two lifetimes.”-Lin-Manuel Miranda, award-winning songwriter, producer, director, and creator of In the Heights and Hamilton
 
From one of our generation's most powerful artists and incisive storytellers comes a brilliantly crafted work about the art-and war-of becoming who we are.


A ROLLING STONE BEST BOOK OF THE YEAR


upcycle verb
up·cy·cle ¿¿p-¿s¿-k¿l
: to recycle (something) in such a way that the resulting product is of a higher value than the original item
: to create an object of greater value from (a discarded object of lesser value)

Today Tariq Trotter-better known as Black Thought-is the platinum-selling, Grammy-winning co-founder of The Roots and one of the most exhilaratingly skillful and profound rappers our culture has ever produced. But his story begins with a tragedy: as a child, Trotter burned down his family's home. The years that follow are the story of a life snatched from the flames, forged in fire.

In The Upcycled Self, Trotter doesn't only narrate a riveting and moving portrait of the artist as a young man, he gives readers a courageous model of what it means to live an examined life. In vivid vignettes, he tells the dramatic stories of the four powerful relationships that shaped him-with community, friends, art, and family-each a complex weave of love, discovery, trauma, and loss.

And beyond offering the compellingly poetic account of one artist's creative and emotional origins, Trotter explores the vital questions we all have to confront about our formative years: How can we see the story of our own young lives clearly? How do we use that story to understand who we've become? How do we forgive the people who loved and hurt us? How do we rediscover and honor our first dreams? And, finally, what do we take forward, what do we pass on, what do we leave behind? This is the beautifully bluesy story of a boy genius's coming-of-age that illuminates the redemptive power of the upcycle.

Editorial Reviews

Publishers Weekly

★ 10/16/2023

Grammy winner Trotter, better known as Black Thought from The Roots, debuts with a striking portrait of perseverance and creativity. At six years old, the author accidentally burned down his family’s Philadelphia house, a tragedy that shaped his childhood and indoctrinated him in the meaning of loss: “You sometimes hear stories about people who have ‘lost it all’ and rebuilt their lives, but what I learned at a young age is that sometimes shit is just lost forever.” Further heartache followed, including his older brother Keith’s periodic arrests and, in the author’s teens, his mother Cassandra’s murder after she became addicted to crack cocaine, leaving him convinced that despite his efforts to protect his family, it was “only me.” But he also found salvation in the arts, from taking visual arts classes when he was nine to etching graffiti onto buses and benches, to dreaming up raps in high school, where he met future Roots bandmate Ahmir “Questlove” Thompson and found that music “allowed me to transmute my pent-up emotional energy into another essence.” As he charts the Roots’ rise in Philadelphia and beyond, Trotter powerfully gives due to the process of self-reinvention that has defined his life: “What if we... undid the stitches of ourselves that no longer served us, forgave them, and wove new legacies of old scraps?” Candid, visceral, and written with the hard-won wisdom of hindsight, this leaves a mark. (Oct.)

From the Publisher

Praise for Tariq Black Thought Trotter and The Upcycled Self

“One of hip-hop’s greatest MCs, unpacking his harrowing, remarkable journey in his own words, with enough insights for two lifetimes.”—Lin-Manuel Miranda, award-winning songwriter, producer, director, and creator of In the Heights and Hamilton

“The lyricist renowned for rapid-fire intellectual freestyle gets a chance to slow down the self-reflection. . . . He’s out to reconstruct his ‘communally built self,’ honoring the many family members who strove to nurture a young man with artistic promise, while their own lives often fall prey to the destructive forces that besiege[d] South Philadelphia in the 1980s and ’90s. . . . The memoir is a deeply moving testimony of a young man who ‘upcycles’ himself by fusing the scattered scraps of family love and wisdom into a life-affirming philosophy.”The Washington Post

“Tariq Trotter, a founder of the music collective The Roots . . . could be hip-hop’s Dostoyevsky. Like the Russian novelist, Mr. Trotter (also known as Black Thought) has refined literary fire from the soulful furnace of pain and suffering.”—Barry Michael Cooper, The New York Times

“No one has ever been markedly better at rapping than Black Thought, and precious few musicians on earth have perfected their instrument to the extent that he has.”—Jack Hamilton, Slate

“The densely arrayed metaphors, the calibrated poise, and casual displays of erudition . . . Black Thought, née Tariq Trotter, is one of the greats in the pantheon of hip-hop.”—Jelani Cobb, The New Yorker

“A striking portrait of perseverance and creativity . . . Trotter powerfully gives due to the process of self-reinvention that has defined his life: ‘What if we . . . undid the stitches of ourselves that no longer served us, forgave them, and wove new legacies of old scraps?’ Candid, visceral, and written with the hard-won wisdom of hindsight, this leaves a mark.”Publishers Weekly (starred review)

“An eloquently insightful autobiography from an iconic rapper and wordsmith . . . The book’s lyricism, clarity, and tone beautifully reflect Trotter’s facility with words, which he has demonstrated for years in the studio and on stage. . . . The author’s vulnerability, circumspection, and compassion render this an outstanding read.”—Kirkus Reviews

Library Journal

10/27/2023

The Roots cofounder Trotter recounts his challenging childhood in this brisk memoir. After accidentally setting his home on fire at age six, Trotter and his mother had to move from place to place in South Philly. A recurring location was his religious grandmother Minnie's house, where Trotter honed his skills as a visual artist. Hip-hop would come to him, at first during rap-offs with a cousin by using random words from dictionaries, and later in high school when he met future the Roots bandmate Ahmir "Questlove" Thompson. However, the rise of the crack epidemic changed Trotter's community and brought tragedy to his life. The memoir discusses Trotter's childhood matter-of-factly, and the short chapters prevent scenes from lagging. It also introduces several family members who could be fascinating characters in their own books. Meanwhile, there is an undercurrent of longing for the days before crack, as neighborhoods went from being safe enough to overly violent nearly overnight. VERDICT A welcome addition to memoir collections. The book is at its best when Trotter talks about his family and his love of art.—Anjelica Rufus-Barnes

Kirkus Reviews

2023-09-05
Renowned hip-hop artist Trotter, aka Black Thought, describes how his most important relationships affected his art and his life.

At the age of 6, Trotter accidentally burned down his family’s home. While his family quickly forgave him, understanding that he was just a child, “that experience of total loss became the basis of all that I am.” He continues, “When I was six, there were parts of me, subconscious maybe, that marked my fiery mistake as the beginning of the unraveling of my family. I internalized a simple narrative: it was my fault.” By the time Trotter was 16, his experiences as a young graffiti artist, a student at Philadelphia High School for the Creative and Performing Arts, and a witness to the destructive force of the crack epidemic unfolding in his beloved neighborhood in South Philadelphia, made him realize that his community’s struggles—and, in particular, his mother’s murder—were caused by circumstances that began long before his birth. Although he fondly describes his loving relationship with his grandmother, who had high hopes for Trotter and his half-brother, “her only grandkids,” Trotter’s family life was far from stable. Long before he dealt with his mother’s crack addiction and subsequent death, the author also endured his father’s murder. Throughout these extremely difficult times, Trotter credits his access to art and his strong sense of community with his ability to eventually heal. Beyond his family story, the author traces the origin of his musical group The Roots, focusing particularly on his decadeslong friendship with Ahmir Thompson, aka Questlove. The book’s lyricism, clarity, and tone beautifully reflect Trotter’s facility with words, which he has demonstrated for years in the studio and on stage. Although the storyline sometimes meanders, overall, the author’s vulnerability, circumspection, and compassion render this an outstanding read.

An eloquently insightful autobiography from an iconic rapper and wordsmith.

Product Details

BN ID: 2940159996060
Publisher: Penguin Random House
Publication date: 11/14/2023
Edition description: Unabridged
Sales rank: 695,791

Read an Excerpt

Chapter 1

The Fire


The story of my life starts with the fire. A lot of people know I burned down my family’s home when I was six years old, but are not aware of the magnitude of that moment—and all that began to unravel after it. That, I have never spoken of publicly, and rarely even to those closest to me.

You sometimes hear stories about people who have “lost it all” and rebuilt their lives, but what I learned at a young age is that sometimes shit is just lost forever, or the cracks are so bad the building blocks never quite Lego-­fit the way they once did. We lost everything we had in that fire. Yes, material goods are just “things,” but the things we collect and value—especially when we’re young, or broke, or struggling—are extensions of who we are. Our visible, tangible losses, then, represent something deeper. In the fire, we lost ourselves.

No one ever blamed me. My mother offered enormous grace, knowing that I was just a child. But once you’ve burned down your home, everything else is small in comparison. That experience of total loss became the basis of all that I am. Even though my mother can’t see that now.

Born Cassandra “Cassie” Goldsmith, my mother changed her name to Trotter and added a Muslim name, Saaliha, when she married my father, Thomas Lynwood Trotter. At the time of the fire, my mother was almost thirty years old with two sons, having finally escaped the negligence of the projects for the safety and greener pastures of middle-­class Mount Airy. She, my older half-brother, Keith, and I lived on the 1100 block of East Sharpnack Street, a row home in a city whose architecture tells nuanced stories of class, race, and legacy. Philly is known for its row houses—conjoined structures sharing a block-­long black-­tarred roof and gray pebbled-­concrete sidewalk—but there exist subtle differences depending on the presence (or absence) of a front porch, stoop, or lawn. North of North Philly and bordered by Germantown, Chestnut Hill, Cheltenham, and Olney, Mount Airy row homes not only had porches, they shared long, lush grass plots in the front. It wasn’t exactly suburbia, but for us, coming from South Philly, the move to Mount Airy cued the theme song from The Jeffersons. Well, we’re moving on up . . .

We rented the house from my great-­aunt Vivian, “Aunt Viv” to me. Aunt Viv lived in South Philly but owned properties throughout the city. She was the younger sister of my maternal grandmother, Minnie, but so close in age to my mom that the two of them were like sisters themselves. Viv rented it to us, but for all intents and purposes, given all the sharing and overlap in our family, that house belonged to my mother. It wasn’t fancy, but it was the house we needed, neat and clean with some beautiful pieces inside. We had a hi-­fi component set with a radio, an eight-­track player, and a record player. My mother always had the hi-­fi going, whether we were entertaining or home alone. The songs and sounds from that unbroken musical flow still stick with me. Our furniture was velvet, burgundy and gold, and the blue low carpeting went wall to wall on the house’s main floor, stopping at the vinyl-­tiled kitchen. We had a finished basement with a movie projector, which is where my half-­brother spent a lot of his time. I had a complete bedroom set with a huge closet; its sliding door took up an entire wall. I even had my own television in the room. Like I said: we had things, and the things reflected something back to us about who we were, who we aspired to be. Every item in that house—the headboard that matched the dresser in my bedroom, the elegant china cabinet in the dining room, the way the hi-­fi component set lifted up on its mechanical gears—is etched in my memory, cataloged in a list of the lost. But I can’t remember any of it without a feeling of dread, knowing every item was doomed to vanish in smoke and flames.

When I was around four or five, I once took a glass of water and poured it slowly into the back of the television set in my room. It was one of those big-­back TVs that had all these tubes and wires crisscrossing in and out of each other, all kinds of things going on in the back. The water trickled through the vents, but the set didn’t catch fire. It smoked. And I liked that smell, the scent of wires being burned out. It was mysterious and electric and intensely satisfying.

Pouring water into a television wasn’t an act of destruction, but of discovery. Left to my own devices I would conduct various small experiments at home, fueled by my intense curiosity and imagination and a never-­ending desire to understand cause and consequence.

I also loved waging war with the plastic military figurines we called army men. My cousin Shawn, Aunt Viv’s youngest son but only two years older than me, would come over and, with each BOOM! POW! explosion of a tank, bomb, or rifle shot in our imaginary battles, we would press the plastic faces of our soldiers into the flame from a lighter until they melted into camo-­green mounds.

Smoke. Fire.

On this day, Shawn and I were warring with our army men on the third floor, in my mom’s room at the very front of the house. Eventually Shawn left, but the war continued as I played alone, the omnipotent deliverer of good or evil to these plastic soldiers, fire in hand via a red lighter with a black metal hood. It fit squarely in the center of my six-­year-­old palm. But it had been hours of play and the metal on the lighter’s top was too hot, burning my thumb. I jerked reactively, tossing the lighter away, but this was before the era of childproof flints, before the days when the removal of a finger meant that the flame would go out. On this day the fire only flickered on its short journey from my palm to the blue carpet at the base of my mom’s golden drapes, on a day before the days when fabrics were treated with flame retardant.

The lighter landed. Flames shot up.

I didn’t run. This seems ridiculous in retrospect, but instead of running, I tried to put the fire out. I knew that water put out fires, but I had no idea of the volume of water required. I very calmly stood up and pulled the green cap off the Niagara Spray Starch can in the corner of my mom’s bedroom. I walked to the hall bathroom next door and filled it up with water, returned to the scene, and threw that capful of water into the fire. The flames drank it in, only seeming to get bigger. Seeing that my best efforts had failed and were of no assistance whatsoever, I set the cap down, turned, and calmly walked out the room and descended the stairs.

As I reached the bottom step, Keith and James—the latter my mom’s boyfriend at the time—came running up from the basement.

“I smell smoke, what’s going on?” James yelled out at me.

“There’s a fire upstairs,” I said, just on some chill shit. We all looked up—the fire had already engulfed the whole landing area. James called the fire department and we all calmly walked out of the house. Once the fire trucks pulled up, James and I jumped in his orange Thunderbird to go pick up my mom, who was at a doctor’s visit, leaving Keith behind. I could see the black smoke rising into the sky for blocks and blocks as we drove away, a plume above the lines of low-­storied row houses. The image would come back to my mind years later when, in an unprecedented move, the city’s police department dropped a bomb on the MOVE communal row home, starting a blaze that engulfed a subsequent sixty-­one additional properties in a horrible conflagration that could be seen for miles around.

It wasn’t until we returned to the scene with my mom that the full force of the event struck me. As we turned down our street, a vision of chaos and destruction unfolded. It blew my young mind to see our house at the center of this world of police cars and firetrucks, smoke and smolder, red and blue and white lights flashing. As I took in the intensity of the scene in front of me, the gravity of the situation set in on me.

What the f*** did you do?

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