The Rock, the Road, and the Rabbi Bible Study Guide: Come to the Land Where It All Began

The Rock, the Road, and the Rabbi Bible Study Guide: Come to the Land Where It All Began

The Rock, the Road, and the Rabbi Bible Study Guide: Come to the Land Where It All Began

The Rock, the Road, and the Rabbi Bible Study Guide: Come to the Land Where It All Began

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Overview

Kathie Lee Gifford always believed the Bible held the answers to every question a person could ask.  

Her problem was: how could she be sure of what the Bible was really saying when we are so separated from the ancient Jewish culture in which it was written?  

As a lifelong student of Scripture, Kathie Lee Gifford has always desired a deeper understanding of God’s Word and a deeper knowledge of God Himself. But it wasn’t until she began studying the biblical texts in their original Hebrew and Greek—along with actually hiking the ancient paths of Israel—that she found the fulfillment of those desires. 

In this six-session video study (DVD/video streaming sold separately), Kathie Lee invites you to join her as she visits sites in Israel that have impacted her life. As she shares her story, Rabbi Jason Sobel, a messianic Jewish rabbi who was trained in the ancient rabbinical way, provides fascinating background details into the language, culture and heritage that make the story of the New Testament come alive. Kathie Lee and Rabbi Sobel will take you and your group beyond the typical "Sunday school" teaching to examine the original texts of the Bible. 

Now you can walk with Kathie on a journey through the spiritual foundations of her faith: 

  • The Rock (Jesus Christ): Hear directly from Kathie about her life-changing and ever-deepening connection with Jesus, the Lover of her soul. 
  • The Road (Israel): Explore dozens of ancient landmarks and historical sites from Israel, the promised land of God’s covenant. 
  • The Rabbi (God’s Word): Go beyond a Sunday-school approach to the Bible by digging into the original languages and deeper meanings of the Holy Scriptures. 

Come! Explore the land of Israel and mine the treasures of God's Word. There is so much more! 

Sessions include:  

  1. Bethlehem: Where It All Began 
  2. Nazareth: The Early Years  
  3. Capernaum: Ministry Headquarters 
  4. Galilee: Ministry Grounds  
  5. Mount of Olives: The Triumphal Entry  
  6. Jerusalem: Crucifixion and Resurrection  

Designed for use with The Rock, the Road, and the Rabbi Video Study (9780310095033), sold separately.


Product Details

ISBN-13: 9780310095026
Publisher: HarperChristian Resources
Publication date: 06/12/2018
Sold by: HarperCollins Publishing
Format: eBook
Pages: 128
Sales rank: 503,057
File size: 4 MB

About the Author

About The Author

Kathie Lee Gifford’s four-time Emmy Award winning career has spanned television, film, recordings, Broadway, cabaret, and commercials. She has authored numerous books, including her most recent book, The God of the Way, and five New York Times bestselling books, including The Rock, the Road, and the Rabbi and It's Never Too Late. She is also an actress, singer, songwriter, playwright, producer, and director.


Rabbi Jason Sobel is the founder of Fusion Global, a ministry that seeks to bring people into the full inheritance of the faith by connecting treasures of “the old and the new.” Rabbi Jason’s voice is authentic, being raised in a Jewish home, and qualified by years of diligent academic work, he received his rabbinic ordination from the UMJC (Union of Messianic Jewish Congregations) in 2005. He has a B.A. in Jewish Studies (Moody) and an M.A. in Intercultural Studies (Southeastern Seminary). He is a sought-after speaker and the author of Breakthrough, Aligning with God’s Appointed Times, Mysteries of the Messiah, and coauthor with Kathie Lee Gifford of New York Times bestsellers The Rock, the Road, and the Rabbi and The God of the Way.

Read an Excerpt

CHAPTER 1

SESSION ONE

Bethlehem

Where It All Began

So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him and was expecting a child. While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.

Luke 2:4–7

Today's Tour Stop

Ask someone in the group to read aloud this introduction to today's main setting: Bethlehem.

Jesus was born in Bethlehem, a small town about six miles south-southwest of Jerusalem. Today its population is about 25,000, mainly Palestinian Arabs, most of whom are Muslim, though there is a sizeable Palestinian Christian community. It is surrounded by major Jewish settlements of some 170,000 people. But in Jesus' day, Bethlehem was a Jewish town with a population of fewer than a thousand people, and maybe as few as one hundred.

Bethlehem was important as the birthplace of King David, a thousand years before Jesus. There was a prophecy that the Messiah, a descendant of David, would be born in Bethlehem. The Messiah was expected to be a godly military leader like David, who would drive out the foreign oppressors who controlled the Holy Land. At the time of Jesus' birth, His homeland was ruled by a nominal Jew, Herod the Great, who ignored God's law and collaborated with the hated Romans.

In this session, we will go to Bethlehem to see what happened there in the time of Herod the Great. We will explore the drama behind the Christmas carols about the little town of Bethlehem.

First Thoughts

If you or any of your fellow group members do not know one another, take a few minutes to introduce yourselves. Then have each person in the group share an answer to these questions:

* What images, feelings, and thoughts come to mind when you hear the word Bethlehem?

* What do you hope to get out of a study of the Gospels and the Holy Land?

Watch the Video

Play the video segment for session one. As you watch, use the outline below to record any thoughts or concepts that stand out to you.

Notes

We tend to picture Jesus as being born in a stable, but the evidence suggests He was born in a cave — the birthing place of lambs.

Jewish tradition tells us the animals born around the fields in Bethlehem were used as sacrifices in the temple for the worship of the Lord.

The caves were kept in a state of ritual purity, and the lambs were wrapped in swaddling cloth to keep them without spot or blemish.

Jesus was wrapped like one of these baby lambs to show that He is the Lamb of God who takes away the sins of the world.

Priestly garments too worn for use were made into the wicks of the menorah in the temple, which points to Jesus as the light of the world.

Every event in Jesus' life revolves around a Jewish holiday — He died as the Passover Lamb; His resurrection was on the Feast of Firstfruits; and He poured out His spirit on Pentecost.

Debriefing the Tour

Take a few minutes with your group members to discuss what you just watched and explore these concepts in Scripture.

1. What caught your attention most as you viewed the video?

2. Ask for a volunteer to read aloud Luke 2:1–18. (Because it is long, you could change readers every few paragraphs.) Jesus was born in the humblest of places: a cave for animals. In what ways did His humility reveal His greatness?

Bethlehem is about eighty miles from Nazareth. It would have taken about four days on foot or with a donkey to cover that distance. Luke tells us that Mary and Joseph traveled the eighty miles to Bethlehem to enroll in a census for tax purposes.

A manger is a feeding trough for animals (see verses 7, 12). Swaddling cloths were strips of fabric in which the baby was wrapped to immobilize his arms and legs to give him more restful sleep.

Levitical shepherds were shepherds from the priestly tribe of Levi. They had the job of raising animals that were pure enough to be used for sacrifice in the temple.

3. What explanations did Rabbi Sobel give in the video for why Jesus was:

• Placed in a manger in a cave?

• Wrapped in swaddling cloths?

4. Why is it significant that Jesus may have been born in the same place as the lambs used for sacrifice in the temple?

5. What is the significance of the infant Jesus being wrapped in cloth that came from used priestly garments?

6. Ask a volunteer to read aloud the information about the Feast of Tabernacles below. What do you think about the idea that Jesus may have been born in September on the Feast of Tabernacles, rather than on December 25?

The Feast of Tabernacles commemorates the wandering of the Israelites in the desert after God liberated them from slavery in Egypt. Each September, Jews build temporary structures much like those the Israelites lived in during their wandering, and live in them during the holiday. This holiday commemorates how God provided manna from heaven to feed the Israelites, water from the stones to quench them, and a pillar of cloud by day and fire by night to guide them. Ultimately, it reflects God's presence, provision, and protection. And for Christians, it reminds us of the time when "the Word became flesh and made his dwelling among us [literally, tabernacled among us]" (John 1:14).

Trying It Out

This is a hands-on activity to help you fix in your mind something you've learned in this session. For this activity, you will need cardboard, felt tip pens, white ribbon, and tape.

A crèche is a scene of the nativity, the birth of Jesus. Many Christians set up crèches at Christmastime to help them imagine the wonderful event in Bethlehem. Crèches can be made of wood, pottery, or many other materials. As a way of making the events more real to the members of your group, you can make a simple crèche together.

On sheets of cardboard, draw pictures of Mary, Joseph, the baby Jesus, a manger, shepherds, sheep, and a lamb. Make the adult figures at least six inches tall and the other figures in proportion to them. Cut out the figures. You may color or laminate them if you like. Tape additional wedges of cardboard onto the backs of Mary, Joseph, the shepherds, and the sheep so the figures can stand up. Use white ribbon to swaddle the baby Jesus and the lambs. Arrange your figures the way you imagine them in the cave at Bethlehem.

Another idea to try: buy or borrow a crèche, a nativity scene, to display in your home at Christmastime. Be sure to get some sheep with your crèche. When you display it, wrap the baby Jesus in strips of old cloth (linen would have been used in His day, but cotton will serve just as well). Also, wrap one of the sheep in strips of cloth to represent the young lambs that would have been swaddled there. Let this be a visual reminder of what you've learned about Jesus' birth.

That's a Wrap

This week, you and your group members learned some insights about Jesus' birth from Jewish tradition. You learned what Luke may have meant when he wrote in his Gospel about Jesus being wrapped in swaddling cloths and laid in a manger. As you prepare for personal study time this week, ref lect on the truth that even from His birth, Jesus was destined to be our Passover Lamb without blemish, born to die to free us from sin and death.

Closing Prayer

Father of grace, we thank You for sending Your Son into the world to be our Passover Lamb. Thank You that through His coming in the flesh, He has dealt with sin and death for all who trust in Him. We offer ourselves completely to You and ask You to be active and real in our lives this week. Please fill us with courage to face whatever comes to us during the coming week as we keep our eyes fixed on the Lamb. In Jesus' name, Amen.

Recommended Reading

Read chapters 5 and 6 of The Rock, the Road, and the Rabbi.

SESSION ONE

Personal Study

Digging Deeper

This section offers additional Bible passages for you to dig into on your own to enrich your study of this session's themes. Explore them all or select those that appeal to you.

Day One

* Read Matthew 2:1–18. Why would Herod have been disturbed by the birth of someone whom the Magi called king of the Jews?

The "Magi" (verse 1) were probably followers of the Persian religion called Zoroastrianism. They were astronomer/astrologers who saw signs in the heavens about many things. We don't know how many of them went to worship the king of the Jews. Western tradition sets their number at three because of the three gifts they brought. Their importance is that they were non-Jews who recognized that the king of the Jews was going to be a significant figure for non-Jews as well.

* How did Herod try to deal with the problem?

* How did God outwit Herod?

* How does the slaughter of the innocent children in Bethlehem affect your view of the Christmas story?

* Consider that the non-Jewish magi went to worship the king of the Jews. Why might this be important to you?

* King Herod was a rich and powerful man during his lifetime. How does our culture urge us to admire and envy people like him?

* List some concrete steps we can take to resist this influence.

Day Two

* To deepen your understanding of Jesus as the Passover lamb, read Exodus 12:1–13. This passage takes place while Moses is attempting to free the descendants of Jacob/ Israel from slavery in Egypt. The passage contains the Old Testament law's instructions for the Passover lamb. What do you learn from this passage that sheds light on what Jesus accomplished for us as our Passover lamb?

* Why do you think it was so important that the sacrificed lamb was unblemished? How does this correlate to Jesus?

* What do you think was the point of putting blood on the door frame of the family's house? How does this correlate to Jesus?

The most central element of the Seder [Passover meal] in the first century was the Passover lamb. The command to eat the Passover lamb is first found in Exodus 12:8, which states: "They are to eat the meat that night, roasted over a fire. With matzot and bitter herbs they are to eat it" (TLV). The offering of the Passover lamb was meant to be a reminder of blood placed on the doorposts of the Israelites' homes in Egypt.

But not just any lamb would be acceptable to be eaten in fulfillment of the commandment of Passover. The Passover lamb had to be slaughtered as a sacrifice to the Lord (korban, in Hebrew), in the designated location that had been chosen for offerings. Deuteronomy 16:5–6 states: "You may not sacrifice the Passover offering within any of your gates that Adonai your God is giving you. Rather, at the place Adonai your God chooses to make His Name dwell, there you will sacrifice the Passover offering in the evening at sunset — the time of your coming out from Egypt" (TLV).

Since the destruction of the second Jerusalem temple by the Romans in ad 70, there has been no Passover sacrifice offered in the fulfillment of this prophecy. For this reason, Jews of European descent don't eat lamb today and will not do so until the temple in Jerusalem is restored.

Jesus taught that He was the true Passover lamb and the promised Messiah who came to bring about a greater Exodus. Moses came to redeem Israel from slavery in Egypt, but Messiah Jesus came to bring deliverance from sin and death. From the perspective of the New Testament, true freedom is found in God's Son, Jesus, of whom it is written, "If the Son sets you free, you will be free indeed!" (John 8:36 TLV).

God the Father sent His Son, Jesus, so that everyone who receives and believes in Him might find freedom and everlasting life in the world to come! Just like Israel had to apply the blood of the Passover lamb to the doorposts of their homes so that death would pass over their firstborn sons, so everyone of us must apply the blood of Jesus, the greater Passover Lamb of God, so that death and judgment will pass over us!

— From The Rock, the Road, and the Rabbi

* What additional insights into Jesus as our Passover lamb do you glean from Rabbi Sobel's teaching in the preceding book excerpt?

* List some differences these insights will make in the way you live:

* How have you experienced the freedom that Rabbi Sobel speaks of?

* Who can you tell about Jesus, your Passover lamb?

The Gospel writers intentionally used terms that were in current use in the Roman Empire when they were writing. For example, Augustus Caesar — the reigning emperor at the time of Jesus' birth — was pro-claimed on coins and monuments to be "the son of God" because his adoptive father, Julius Caesar, had been declared to be divine. The "gospel" was the good news that Augustus had brought peace on earth through his reign (by the power of the Roman army enforcing the peace). Augustus was called "Savior" and "Lord." There was a cult of Augustus by which people offered a pinch of incense in homage to him. They were encouraged to have "faith" in his promise to bring security and prosperity. The Gospel writers applied these words to Jesus to show that He was the true Lord who should be worshiped and that no Christian should place allegiance in a worldly empire.

Day Three

* Why do you think the Gospel writers incorporated politically charged language into their writings?

* What does this tell you about their view of the Roman Empire and its claim that its emperors were divine?

* How do you think we are meant to relate to our own government's leaders in light of what the Bible claims about Jesus?

* Do you tend to appreciate the role of the government (national, state, and local) in your life or to be suspicious of it? Why?

Offer to Jesus your praise as the one and only rightful ruler of heaven and earth.

Reflect

• Jesus was born in a stable or a cave where animals were kept. He was wrapped in strips of cloth. It was not a glorious entrance into this world. Reflect on the significance of Jesus' birth and the circumstances surrounding his arrival as it relates to your understanding of who Jesus is.

• Consider the explanation of the Passover, the Passover lamb, and the Jewish tradition of Passover. Reflect on what these mean in your life today.

• Reflect on the kingdom that God established and what role you play in it. Think about how your role in the kingdom of God intersects with your role in earthly "kingdoms."

CHAPTER 2

SESSION TWO

Nazareth

The Early Years

So [Joseph] got up, took the child and his mother and went to the land of Israel. But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee, and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets, that he would be called a Nazarene.

Matthew 2:21–23

Today's Tour Stop

Ask someone in the group to read aloud this introduction to today's main setting: Nazareth.

After Jesus was born in Bethlehem, His parents took Him to Egypt for several years until it was safe for them to return to their homeland. They settled in Nazareth, eighty miles north of Bethlehem, and Jesus lived there until He began His ministry at the age of thirty. Nazareth was a village of probably fewer than five hundred people. However, about a mile away from Nazareth was the cosmopolitan city of Sepphoris, with its Roman theater and mixed Jewish and non-Jewish population. Some part of Sepphoris was burned during Jesus' youth, and some scholars think Jesus — who was in the building trade in His teens and twenties — may have worked on the reconstruction of Sepphoris. There was certainly money in Sepphoris, money controlled by the friends of Herod Antipas, the son of Herod the Great.

In this session, we will explore what Jesus' life was like when He was thirty and just transitioning from life as a builder to life as a teacher. We will think about His time in Nazareth, His pilgrimage to the Judean desert just before the start of His ministry, and His miracle at the village of Cana.

(Continues…)


Excerpted from "The Rock, the Road and the Rabbi Study Guide 6 Sessions"
by .
Copyright © 2018 Kathie Lee Gifford.
Excerpted by permission of Thomas Nelson.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

Table of Contents

How to Use This Guide 7

Session 1 Bethlehem: Where It All Began 11

Session 2 Nazareth: The Early Years 29

Session 3 Capernaum: Ministry Headquarters 49

Session 4 Galilee: Ministry Grounds 67

Session 5 Mount of Olives: The Triumphal Entry 85

Session 6 Jerusalem: Crucifixion and Resurrection 103

Notes 123

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