Phenomenological Interpretation of Kant's Critique of Pure Reason

by Martin Heidegger

Overview

The text of Martin Heidegger's 1927–28 university lecture course on Emmanuel Kant's Critique of Pure Reason presents a close interpretive reading of the first two parts of this masterpiece of modern philosophy. In this course, Heidegger continues the task he enunciated in Being and Time as the problem of dismatling the history of ontology, using temporality as a clue. Within this context the relation between philosophy, ontology, and fundamental ontology is shown to be rooted in the genesis of the modern mathematical sciences. Heidegger demonstrates that objectification of beings as beings is inseparable from knowledge a priori, the central problem of Kant's Critique. He concludes that objectification rests on the productive power of imagination, a process that involves temporality, which is the basic constitution of humans as beings.

Product Details

ISBN-13:	9780253332585
Publisher:	Indiana University Press
Publication date:	11/22/1997
Series:	Studies in Continental Thought
Pages:	320
Sales rank:	736,497
Product dimensions:	6.12(w) x 9.25(h) x (d)
Age Range:	18 Years

About the Author

Parvis Emad is Emeritus Professor of Philosophy at DePaul University and the founding co-editor (with Kenneth Maly) of Heidegger Studies. Also with Maly, he has translated Hegel's Phenomenology of Spirit by Martin Heidegger and Encounters and Dialogues with Martin Heidegger by Heinrich Wiegand Petzet.

Kenneth Maly is Professor of Philosophy at the University of Wisconsin-LaCrosse and co-editor (with John Sallis) of Heraclitean Fragments. With Parvis Emad he is currently translating Beiträge zur Philosophie (Vom Ereignis) by Martin Heidegger.

Editorial Reviews

Contains the text of Martin Heidegger's 1927-28 university lecture course on Immanuel Kant's . Rather than writing a commentary on the work, Heidegger places it in the domain of the question of being. He proposes that ontological knowledge of beings is inseparable from Kant's knowledge, and that in laying the foundations of metaphysics as science, Kant was also limiting the range of possible knowledge of pure reason. A translator's preface briefly describes the history of the lectures. No index. Annotation c. by Book News, Inc., Portland, Or.

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