Islam, Charity, and Activism: Middle-Class Networks and Social Welfare in Egypt, Jordan, and Yemen

by Janine A. Clark

Overview

Throughout the Middle East, Islamist charities and social welfare organizations play a major role in addressing the socioeconomic needs of Muslim societies, independently of the state. Through case studies of Islamic medical clinics in Egypt, the Islamic Center Charity Society in Jordan, and the Islah Women's Charitable Society in Yemen, Janine A. Clark examines the structure and dynamics of moderate Islamic institutions and their social and political impact. Questioning the widespread assumption that such organizations primarily serve the poorer classes, Clark argues that these organizations in fact are run by and for the middle class. Rather than the vertical recruitment or mobilization of the poor that they are often presumed to promote, Islamic social institutions play an important role in strengthening social networks that bind middle-class professionals, volunteers, and clients. Ties of solidarity that develop along these horizontal lines foster the development of new social networks and the diffusion of new ideas.

Product Details

ISBN-13:	9780253216267
Publisher:	Indiana University Press
Publication date:	01/01/2004
Series:	Middle East Studies
Pages:	256
Product dimensions:	6.12(w) x 9.25(h) x (d)
Age Range:	18 Years

About the Author

Janine A. Clark is Associate Professor of Political Science at the University of Guelph and co-editor (with Remonda Bensabat-Kleinberg) of Economic Liberalization, Democratization, and Civil Society in the Developing World.

Table of Contents

Preliminary Table of Contents:

List of Tables and Charts
Preface and Acknowledgments

1. Islamic Social Institutions, Social Movement Theory, and the Middle Classes
2. Islamic Medical Clinics in Egypt: The Operational Imperatives of ISIs and the Role of Middle Class Networks
3. The Islamic Center Charity Society in Jordan: The Benefits to the Middle Class
4. The Islah Charitable Society in Yemen: Women's Social Networks, Charity and Da'wa
5. The Significance of Being Middle Class

Notes
Bibliography
Index

Editorial Reviews

"Much of the literature on Islamic Social Institutions (ISIs) has argued that these institutions are recruiting grounds for the poor. Clark (Univ. of Guelph, Ca.), through case studies of ISIs in Egypt, Yemen, and Jordan takes this notion to task. She argues that the vertical networks (i.e. across classes) created through ISIs are weak, that the important social networks are the horizontal ones within the middle class, and that this is in keeping with social movement theories. In addition, she demonstrates how a strategy of solidifying middle class networks,one that is demanded by the operational needs of ISIs, may actually work to discredit Islamic movements that support these ISIs in the long run. Finally, she argues that ISIs do not necessarily seek radical transformation of society and that there is nothing obviously Islamic in their provision of services. Her argument is clear and easy to follow, and the case studies are rich with supportive data. However, in some respects, the case study of the Islah Charitable Society in Yemen, differs from the others and raises questions about her contentions, particularly about the Islamic nature of ISI activities. Summing Up: Recommended. Advanced—level undergraduates and graduates, specifically those interested in civil society in the region and Islamism."—F. J. Adely, Columbia University, Choice, July 2004

"Much of the literature on Islamic Social Institutions (ISIs) has argued that these institutions are recruiting grounds for the poor. Clark (Univ. of Guelph, Ca.), through case studies of ISIs in Egypt, Yemen, and Jordan takes this notion to task. . . . Her argument is clear and easy to follow, and the case studies are rich with supportive data. . . . Recommended. July 2004"—Choice

From the Publisher

Much of the literature on Islamic Social Institutions (ISIs) has argued that these institutions are recruiting grounds for the poor. Clark (Univ. of Guelph, Ca.), through case studies of ISIs in Egypt, Yemen, and Jordan takes this notion to task. . . . Her argument is clear and easy to follow, and the case studies are rich with supportive data. . . . Recommended. July 2004

Choice

Much of the literature on Islamic Social Institutions (ISIs) has argued that these institutions are recruiting grounds for the poor. Clark (Univ. of Guelph, Ca.), through case studies of ISIs in Egypt, Yemen, and Jordan takes this notion to task. She argues that the vertical networks (i.e. across classes) created through ISIs are weak, that the important social networks are the horizontal ones within the middle class, and that this is in keeping with social movement theories. In addition, she demonstrates how a strategy of solidifying middle class networks,one that is demanded by the operational needs of ISIs, may actually work to discredit Islamic movements that support these ISIs in the long run. Finally, she argues that ISIs do not necessarily seek radical transformation of society and that there is nothing obviously Islamic in their provision of services. Her argument is clear and easy to follow, and the case studies are rich with supportive data. However, in some respects, the case study of the Islah Charitable Society in Yemen, differs from the others and raises questions about her contentions, particularly about the Islamic nature of ISI activities. Summing Up: Recommended. Advanced—level undergraduates and graduates, specifically those interested in civil society in the region and Islamism.

Choice - F. J. Adely

Much of the literature on Islamic Social Institutions (ISIs) has argued that these institutions are recruiting grounds for the poor. Clark (Univ. of Guelph, Ca.), through case studies of ISIs in Egypt, Yemen, and Jordan takes this notion to task. She argues that the vertical networks (i.e. across classes) created through ISIs are weak, that the important social networks are the horizontal ones within the middle class, and that this is in keeping with social movement theories. In addition, she demonstrates how a strategy of solidifying middle class networks,one that is demanded by the operational needs of ISIs, may actually work to discredit Islamic movements that support these ISIs in the long run. Finally, she argues that ISIs do not necessarily seek radical transformation of society and that there is nothing obviously Islamic in their provision of services. Her argument is clear and easy to follow, and the case studies are rich with supportive data. However, in some respects, the case study of the Islah Charitable Society in Yemen, differs from the others and raises questions about her contentions, particularly about the Islamic nature of ISI activities. Summing Up: Recommended. Advanced—level undergraduates and graduates, specifically those interested in civil society in the region and Islamism.

Choice - F. J. Adely]]>