Analects

Analects

by Confucius

Narrated by Peter Coates

Unabridged — 3 hours, 10 minutes

Analects

Analects

by Confucius

Narrated by Peter Coates

Unabridged — 3 hours, 10 minutes

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Overview

The Analects (literally "Selected Sayings", also known as the Analects of Confucius, is an ancient Chinese book composed of a collection of sayings and ideas attributed to the Chinese philosopher Confucius and his contemporaries, traditionally believed to have been compiled and written by Confucius's followers. It is believed to have been written during the Warring States period (475-221 BC), and it achieved its final form during the mid-Han dynasty (206 BC-220 AD). By the early Han dynasty the Analects was considered merely a "commentary" on the Five Classics, but the status of the Analects grew to be one of the central texts of Confucianism by the end of that dynasty. During the late Song dynasty (960-1279) the importance of the Analects as a philosophy work was raised above that of the older Five Classics, and it was recognized as one of the "Four Books". The Analects has been one of the most widely-read and studied books in China for the last 2,000 years, and continues to have a substantial influence on Chinese and East Asian thought and values today.

Editorial Reviews

Publishers Weekly - Publisher's Weekly

Because they offer diverse and sometimes diametrically opposite meanings, the words of Chinese classics are as likely to reflect the prejudices of the translator as the are to exhibit scholarly rigor. This volume is no exception. The publisher's biography of Leys calls him "an astringent observer," and such observations are readily apparent in Leys's sometimes bad-tempered and occasionally ill-judged glosses on a thinker whom he clearly believes would have agreed with him that late 20th-century culture is undergoing the same chaotic moral crisis as 6th-century B.C. China. While the translations are often elegant, and Leys's endnotes offer a few telling examinations of the vagaries and subtleties of translating the Analects, Leys is too often diverted from the Analects by barely relevant citations from European writers and his own digs at other translators of Confucius. Furthermore, neither the introduction nor the endnotes adequately place Confucius in historical context, making the book strangely vague about Confucius's impact on his time and people. (Jan.)

Library Journal

Simon Leys is the pseudonym of Pierre Ryckmans (Chinese studies, Univ. of Sydney), who tells us in the foreword that he uses a literary pen name because his intention here was to produce a "writer's translation." In fact, this well-crafted translation of Confucius departs only in subtle ways from other distinguished translations to which Leys gives due credit, such as that by Arthur Waley (1938) and D.C. Lau (1979). When his reading is in any way unusual or when he has added to the text, he discloses his rationale fully in the notes. Leys draws parallels between Confucius and thinkers more familiar to Westerners, from Heraclitus to Emerson. He also allows himself to editorialize when a passage strikes a certain chord in him, bringing a fresh, contemporary reading to what might otherwise be an obscure Chinese concept. Scholars of Chinese may quibble over some of the nuances of translation, but it is the opinions set forth in Leys's notes that will spark lively debate. Recommended for academic collections and other collections in need of a good translation of this classic work.-Mark Woodhouse, Elmira Coll. Lib., N.Y.

From the Publisher

"This is a fine new translation of The Analects. The introduction, notes, and extensive index provided by the translator, Raymond Dawson, are particularly helpful."—Wayne D. Owens, Incarnate Word College

"This tightly edited and prefaced edition is true to the translation and historical work. While small, it is still powerful and important. While early in the history of writing, it still connects with readers today."—Professor Eric Wignall, Valparaiso University

"This is a useful translation for an introductory course in Chinese and Eastern Philosophy or ethics."—Professor C.Y. Cheng, University of Hawaii

"Finally a good translation!"—Kelley L. Ross, Los Angeles Valley College

"Excellent translation, helpful notes, beautiful cover!"—John M. Koller, Rensselaer Polytechnic Institute

Product Details

BN ID: 2940176097733
Publisher: Strelbytskyy Multimedia Publishing
Publication date: 05/24/2021
Edition description: Unabridged

Read an Excerpt

from Book IV

1 The Master said, It is Goodness that gives to a neighborhood its beauty. One who is free to choose, yet does not prefer to dwell among the Good–how can he be accorded the name of wise?

2 The Master said, Without Goodness a man
Cannot for long endure adversity,
Cannot for long enjoy prosperity.
The Good Man rests content with Goodness; he that is merely wise pursues Goodness in the belief that it pays to do so.

3,4 Of the adage “Only a Good Man knows how to like people, knows how to dislike them,” the Master said, He whose heart is in the smallest degree set upon Goodness will dislike no one.

5 Wealth and rank are what every man desires; but if they can only be retained to the detriment of the Way he professes, he must relinquish them. Poverty and obscurity are what every man detests; but if they can only be avoided to the detriment of the Way he professes, he must accept them. The gentleman who ever parts company with Goodness does not fulfill that name. Never for a moment does a gentleman quit the way of Goodness. He is never so harried but that he cleaves to this; never so tottering but that he cleaves to this.

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