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Year with C. S. Lewis, A
Daily Readings from His Classic Works
1 January
Supposing We Really Found Him?
It is always shocking to meet life where we thought we were alone. 'Look out!' we cry, 'it's alive'. And therefore this is the very point at which so many draw back -- I would have done so myself if I could -- and proceed no further with Christianity. An 'impersonal God' -- well and good. A subjective God of beauty, truth and goodness, inside our own heads -- better still. A formless life-force surging through us, a vast power which we can tap -- best of all. But God Himself, alive, pulling at the other end of the cord, perhaps approaching at an infinite speed, the hunter, king, husband -- that is quite another matter. There comes a moment when the children who have been playing at burglars hush suddenly: was that a real footstep in the hall? There comes a moment when people who have been dabbling in religion ('Man's search for God!') suddenly draw back. Supposing we really found Him? We never meant it to come to that! Worse still, supposing He had found us?
-- from Miracles
January 1911 Lewis (age twelve) enrolls at Cherbourg Preparatory School in Malvern.
2 January
Imagine a Mystical Limpet
Why are many people prepared in advance to maintain that, whatever else God may be, He is not the concrete, living, willing, and acting God of Christian theology? I think the reason is as follows. Let us suppose a mystical limpet, a sage among limpets, who (rapt in vision) catches a glimpse of what Man is like. In reporting it to his disciples, who have some vision themselves (though less than he) he will have to use many negatives. He will have to tell them that Man has no shell, is not attached to a rock, is not surrounded by water. And his disciples, having a little vision of their own to help them, do get some idea of Man. But then there come erudite limpets, limpets who write histories of philosophy and give lectures on comparative religion, and who have never had any vision of their own. What they get out of the prophetic limpet's words is simply and solely the negatives. From these, uncorrected by any positive insight, they build up a picture of Man as a sort of amorphous jelly (he has no shell) existing nowhere in particular (he is not attached to a rock) and never taking nourishment (there is no water to drift it towards him). And having a traditional reverence for Man they conclude that to be a famished jelly in a dimensionless void is the supreme mode of existence, and reject as crude, materialistic superstition any doctrine which would attribute to Man a definite shape, a structure, and organs.
-- from Miracles
January 1914 Lewis and childhood Belfast friend Arthur Greeves begin what would be a lifelong correspondence.
3 January
Not Naked but Reclothed
Our own situation is much like that of the erudite limpets. Great prophets and saints have an intuition of God which is positive and concrete in the highest degree. Because, just touching the fringes of His being, they have seen that He is plenitude of life and energy and joy, therefore (and for no other reason) they have to pronounce that He transcends those limitations which we call personality, passion, change, materiality, and the like. The positive quality in Him which repels these limitations is their only ground for all the negatives. But when we come limping after and try to construct an intellectual or 'enlightened' religion, we take over these negatives (infinite, immaterial, impassible, immutable, etc.) and use them unchecked by any positive intuition. At each step we have to strip off from our idea of God some human attribute. But the only real reason for stripping off the human attribute is to make room for putting in some positive divine attribute. In St Paul's language, the purpose of all this unclothing is not that our idea of God should reach nakedness but that it should be reclothed. But unhappily we have no means of doing the reclothing. When we have removed from our idea of God some puny human characteristic, we (as merely erudite or intelligent enquirers) have no resources from which to supply that blindingly real and concrete attribute of Deity which ought to replace it. Thus at each step in the process of refinement our idea of God contains less, and the fatal pictures come in (an endless, silent sea, an empty sky beyond all stars, a dome of white radiance) and we reach at last mere zero and worship a nonentity.
-- from Miracles
1892 J. R. R. Tolkien, Lewis's longtime friend, colleague, and fellow Inkling (a group of friends who meet regularly from about 1930 to 1963 to share writings, good conversation, and the odd pint), is born in Bloemfontein, South Africa.
Year with C. S. Lewis, A
Daily Readings from His Classic Works. Copyright © by C. Lewis. Reprinted by permission of HarperCollins Publishers, Inc. All rights reserved. Available now wherever books are sold.
