That Bird Has My Wings: The Autobiography of an Innocent Man on Death Row

That Bird Has My Wings: The Autobiography of an Innocent Man on Death Row

by Jarvis Jay Masters

Narrated by Korey Jackson

Unabridged — 9 hours, 48 minutes

That Bird Has My Wings: The Autobiography of an Innocent Man on Death Row

That Bird Has My Wings: The Autobiography of an Innocent Man on Death Row

by Jarvis Jay Masters

Narrated by Korey Jackson

Unabridged — 9 hours, 48 minutes

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Overview

The New York Times Bestseller

Oprah's Book Club Pick 2022

That Bird Has My Wings is a moving memoir of a Death Row inmate who discovers Buddhism and becomes an inspirational role model for fellow inmates, guards, and a growing public.

""When I think about the fact that society, a nation, has sentenced me to death, all I can do is turn inside myself, to the place in my heart that wants so desperately to feel human, still connected to this world, as if I have a purpose.""

In 1990, while serving a sentence in San Quentin for armed robbery, Jarvis Jay Masters was implicated as an accessory in the murder of a prison guard. A 23-year-old Black man, Jarvis was sentenced to death in the gas chamber. While in the maximum security section of Death Row, using the only instrument available to him-a ball-point pen filler-Masters's astounding memoir is a testament to the tenacity of the human spirit and the talent of a fine writer.

Offering us scenes from his life that are at times poignant, revelatory, frightening, soul-stirring, painful, funny and uplifting, That Bird Has My Wings tells the story of the author's childhood with parents addicted to heroin, an abusive foster family, a life of crime and imprisonment, and the eventual embracing of Buddhism. Masters's story drew the attention of luminaries in the world of American Buddhism, including Pema Chodron, who wrote a story about him for O Magazine and offers a foreword to the book.

Thirty-two years after his conviction, Masters is still on Death Row. A growing movement of people believe Masters is innocent, and are actively working within the legal system to free him.


Editorial Reviews

Barnes & Noble Discover Great New Writers
Masters led a childhood far too common in our supposedly civilized country. His stepfather nearly beat his mother to death, his mother was a heroin addict, his kindly foster parents didn't last, and the others were far less gentle. Like most kids in his situation, survival meant breaking the law. The stepping-stones that led him to San Quentin were sadly predictable -- foster care, juvenile hall, military schools, jail -- but they've taken him down an even darker path to death row, where he has spent the last 18 years, on false charges.

\ \ However, all is not lost. For Masters converted to Buddhism, and through its teachings gained an ability to face his own failings and the poor decisions that got him where he is today. A lack of bitterness is the most compelling evidence of this deep internal shift. "That I was wrongly convicted of murder and sent to death row is disheartening," he writes, "but it's easier than living with the pain of having taken the life of another human being." His message is unwavering: Every child matters, and we fail far too many.

\ \ Behind his book is a movement to free Masters from prison. His plea for nonviolence and his determination to hope, even from death row, that he might be afforded the opportunity to have a positive impact on others is a sobering lesson, related with humility and gratitude, beauty and eloquence. \ (Holiday 2009 Selection)

Publishers Weekly

In this polished tale that belies the author's raw origins, Masters (Finding Freedom), who has been imprisoned on San Quentin's death row since 1990 and become a devout Buddhist, recalls the neglect, abuse and cycle of crime and hopelessness that relegated him to prison by age 19. As a child in the late '60s, Masters and his siblings were shut up in their house in Long Beach, Calif., because their mother and stepfather had turned the place into a heroin den. Filthy, starved and whipped, the children eventually attracted the attention of neighbors, then were scattered among foster homes. Despite a happy period spent with a caring, elderly Christian couple, Jarvis was once again uprooted, this time to a hardened, joyless home where the other foster boys quickly taught him the ropes to survive. Dispirited, he ran away repeatedly from age 10 on, and the book largely follows his trajectory from one institution to the next, from McLaren Hall, where he enjoyed a sense of belonging, to the abusive Valley Boys Academy, where he was trained like a pitbull to fight the other boys. Being united with his extended family in Harbor City was both a blessing and a curse, because they gradually dragged him into a downward spiral of robbery, violence and jail. Masters's claim of innocence in the murder that landed him on death row is beside the point in this work that's a frank, heartfelt rendering of a young life that should have mattered. (Oct.)

Library Journal

This brave account of a childhood ravaged by neglect, violence, and institutional indifference is remarkable for its utter lack of anger and bitterness. Masters (Finding Freedom: Writings from Death Row) entered San Quentin in 1980 at age 19 for armed robbery and was moved to death row in 1990 after being convicted as an accessory in the murder of a guard—though he professed his innocence, which newly uncovered evidence supports. Here, he recounts in utilitarian but not unlovely prose a boyhood marked by unthinkable brutality, starting with parents who were both heroin addicts. He never uses his story to excuse himself; indeed, his regret over his past crimes is palpable. Instead, Masters serves up his own life as a cautionary tale to those with the power to protect children from the kind of domestic and institutional abuse he suffered. Despite the title, the events that sent him to death row get only the briefest mention; Masters's conversion to Buddhism in San Quentin has brought him solace and clarity. VERDICT A heartbreaking memoir; the brutal conditions of Masters's boyhood will be difficult for some readers to take, but his ultimate message of hope and reconciliation is moving and inspiring. Highly recommended.—Rachel Bridgewater, Reed Coll. Lib., Portland, OR

Kirkus Reviews

A San Quentin inmate's account of the path that led him to death row. Masters (Finding Freedom: Writings from Death Row, 1997) wants readers to know that he did not kill the prison guard for whose murder he was sentenced to die. The sentiment is almost a passing thought in this autobiography, which dwells on the horrendous childhood and youth that set him on the road to prison. Raised in hunger and filth by his heroin-addicted mother, Masters became a state ward and cycled in and out of foster homes and juvenile institutions. Save for a saintly elderly couple who loved him as their own son, his overseers ranged from irresponsible to sadistic. The mother in one foster couple tried to jam his fingers into an electric garbage disposal; in a military-style boys home, the guards staged bloody fights between their charges. In 1981, the 19-year-old Masters began a two-decade sentence for armed-robbery convictions. There he became a Buddhist and published author whose poetry garnered a PEN award. Convicted of participating in the murder of a guard, Masters declares his innocence, an appeal that remains to be adjudicated as of this writing. He admirably accepts blame for his lesser crimes and for blowing chances to escape his fate. Yet questions fester, not just about his alleged role in the murder but in the wealth of detail he provides about long-ago events. A gripping indictment of poverty and the foster-care system, less successful in addressing the subtitle's claim of innocence. Stay tuned.

From the Publisher

Jarvis Jay Masters was set on a dangerous course which eventually brought him to death row. Somehow, within those walls, he now demonstrates divine grace in his daily life and by the cautionary tale he shares within these pages. This amazing, wise man deserves our ear, and our support. — —Sister Helen Prejean, author of Dead Man Walking

Forthright about his own failings, Masters’ truth has brought him reconciliation with his best self. His compelling memoir is a plea for reform, for a common humanity, and I share his hope that this moving story will redouble our efforts to make sure that every child matters. — Desmond Tutu

A real-life The Wire-heartbreaking and harrowing, impossible to put down. A miraculous accomplishment, That Bird Has My Wings captivates, instructs, and inspires as Masters shows how enlightenment can occur even in a place as grim as San Quentin Prison’s death row. — David Sheff, author of Beautiful Boy

Jarvis Jay Masters’ moving memoir provides an intimate portrait of the tragic racial inequality in our justice system, and testifies to the need for better education, greater training, and increased opportunity to keep these forgotten youth from ending up in our nation’s juvenile centers and prisons. Read this book! — Van Jones, founder, The Ella Baker Center for Human Rights & Green for All, and author of Green Collar Economy

All across America, boys are lost to trauma and deprivation. Few of them have given voice to their experience and the redemptive power of spirituality as has Jarvis Jay Masters. — James Garbarino, Ph.D., author of Lost Boys: Why Our Sons Turn Violent and What We Can Do About It

Brave, heartbreaking, redemptive and wise. Jarvis Jay Masters has turned his life into remarkable good medicine. — Jack Kornfield, author of A Path with Heart

Masters’ . . .ability to recognize, subdue and transform the self-destructive drive such life-denying forces promote is a lesson for us all. His time is now. His book is a testament to the human spirit.” — Mike Farrell, chair of Death Penalty Focus and author of Just Call Me Mike:A Journey to Actor and Activist and From Mule to Man

“A gripping indictment of poverty and the foster-care system.” — Kirkus Reviews

A heartbreaking memoir; the brutal conditions of Masters’s boyhood will be difficult for some readers to take, but his ultimate message of hope and reconciliation is moving and inspiring. Highly recommended. — Library Journal

Masters’ intelligent, incisive prose paints a compelling depiction of the horrors leading to his situation. . . . while awaiting execution, Masters gives us much to think about. — Booklist

“In this polished tale that belies the author’s raw origins, Masters, who has been imprisoned on San Quentin’s death row since 1990 . . . recalls the neglect, abuse and cycle of crime and hopelessness that relegated him to prison by age 19.” — Publishers Weekly

“Masters’ intelligent, incisive prose paints a compelling depiction of the horrors leading to his situation . . . Masters gives us much to think about.” — Booklist

“This brave account of a childhood ravaged by neglect, violence, and institutional indifference is remarkable for its utter lack of anger and bitterness. . . [Masters’s] ultimate message of hope and reconciliation is moving and inspiring. Highly recommended.” — Library Journal

The compassionate act of self-discovery captured in “That Bird Has My Wings” is one that, will reach well beyond the confines of one cell, one act, or one person - and inspire many. — San Francisco Chronicle

As Masters moves from foster homes to juvie to prison, you start to understand how badly the system fails kids like him. . . .a page-turner. — San Francisco magazine

“That Bird Has My Wings is a powerful narrative of a life lost on the streets, and then found again in a prison cell on San Quentin’s death row. This is not a book about guilt or innocence, but about the possibility of redemption.” — Lion's Roar

“Masters’ incisive unearthing of his past is a graceful and ultimately liberating story.” — Lion's Roar

That Bird Has My Wings absolutely soars.” — Insight News

San Francisco Magazine

As Masters moves from foster homes to juvie to prison, you start to understand how badly the system fails kids like him…A page-turner.”

author of Dead Man Walking Sister Helen Prejean

This amazing, wise man deserves our ear and our support.”

South African Anglican bishop and activist Desmond Tutu

His compelling memoir is a plea for reform, for a common humanity, and I share his hope that this moving story will redouble our efforts to make sure that every child matters.”

Mike Farrell

Masters’ . . .ability to recognize, subdue and transform the self-destructive drive such life-denying forces promote is a lesson for us all. His time is now. His book is a testament to the human spirit.

Jack Kornfield

Brave, heartbreaking, redemptive and wise. Jarvis Jay Masters has turned his life into remarkable good medicine.

Desmond Tutu

Forthright about his own failings, Masters’ truth has brought him reconciliation with his best self. His compelling memoir is a plea for reform, for a common humanity, and I share his hope that this moving story will redouble our efforts to make sure that every child matters.

David Sheff

A real-life The Wire-heartbreaking and harrowing, impossible to put down. A miraculous accomplishment, That Bird Has My Wings captivates, instructs, and inspires as Masters shows how enlightenment can occur even in a place as grim as San Quentin Prison’s death row.

Booklist

Masters’ intelligent, incisive prose paints a compelling depiction of the horrors leading to his situation. . . . while awaiting execution, Masters gives us much to think about.

Van Jones

Jarvis Jay Masters’ moving memoir provides an intimate portrait of the tragic racial inequality in our justice system, and testifies to the need for better education, greater training, and increased opportunity to keep these forgotten youth from ending up in our nation’s juvenile centers and prisons. Read this book!

James Garbarino

All across America, boys are lost to trauma and deprivation. Few of them have given voice to their experience and the redemptive power of spirituality as has Jarvis Jay Masters.

Sister Helen Prejean

Jarvis Jay Masters was set on a dangerous course which eventually brought him to death row. Somehow, within those walls, he now demonstrates divine grace in his daily life and by the cautionary tale he shares within these pages. This amazing, wise man deserves our ear, and our support.

Booklist

Masters’ intelligent, incisive prose paints a compelling depiction of the horrors leading to his situation. . . . while awaiting execution, Masters gives us much to think about.

San Francisco magazine

As Masters moves from foster homes to juvie to prison, you start to understand how badly the system fails kids like him. . . .a page-turner.

San Francisco Chronicle

The compassionate act of self-discovery captured in “That Bird Has My Wings” is one that, will reach well beyond the confines of one cell, one act, or one person - and inspire many.

Insight News

That Bird Has My Wings absolutely soars.

Shambhala Sun

That Bird Has My Wings is a powerful narrative of a life lost on the streets, and then found again in a prison cell on San Quentin’s death row. This is not a book about guilt or innocence, but about the possibility of redemption.

San Francisco Chronicle

The compassionate act of self-discovery captured in “That Bird Has My Wings” is one that, will reach well beyond the confines of one cell, one act, or one person - and inspire many.

Sister - Helen Prejean

Jarvis Jay Masters was set on a dangerous course which eventually brought him to death row. Somehow, within those walls, he now demonstrates divine grace in his daily life and by the cautionary tale he shares within these pages. This amazing, wise man deserves our ear, and our support.

Product Details

BN ID: 2940159787187
Publisher: HarperCollins Publishers
Publication date: 09/27/2022
Edition description: Unabridged

Read an Excerpt

Chapter 1: First Memories

Aunts and Uncles
Our parents were almost never home. The house seemed large because my sisters and I were alone and trapped in its emptiness. We made it bigger to enlarge our days there. But in fact the house was quite small. In the long days of being left alone, we got to know the interior of the house like our own bodies. It was our whole existence. The four of us ranged in age from three to eight. My sister Charlene was the oldest, then me, Birdy, and Carlette. In this seemingly huge old house we had gone from crawling to standing to walking, like the evolution chart that shows a monkey-man developing into the first human being. Those pictures come to mind when I think about how my sisters and I grew up.

I can still see my sisters' faces from those many years ago. Yet at that time we never gave a thought to how we looked or what we wore on our tiny bodies. The only times we noticed ourselves were when I used to walk around in my stepfather Otis's shoes and when my sisters put on my mother's different wigs. Then we would prance around the house, laughing and giggling at how we looked.

Afterward, putting Mama's and Otis's things back in the exact same place where we had found them was a serious matter. If we got caught messing with their things -- as happened once -- we'd be beaten out of our wits. But playing with their things was not the absolute cardinal sin. The most forbidden thing of all was playing with the tiny balloons stashed in socks and hidden all over the house. These balloons were filled with heroin. I used to set out to find them, like going on an Easter egg hunt. I'd open the socks and play with the colorful balloons as if they were my secret toys. They were like marbles. I liked to put them in piles -- all the blue ones together, the reds together, the yellows together. Whichever color there were the fewest of seemed the most special. I liked the danger of it too. I took great care to put the balloons back just as I had found them. (Even today I can look at something, take a mental picture of its position, remove it, and replace it in the exact same spot.) It made me feel grown up to handle these jewels of my parents', as if I were part of the same business as all the people I saw coming to the house; it made me feel like "somebody."

It was the late sixties, when my mother Cynthia and my stepfather Otis were among the biggest heroin users and dealers in Long Beach, California. From the outside the house didn't look like a dope house. My parents had lots of money from being in the drug underworld, so they could afford a "front house" that drew no suspicion or complaints from the neighbors. The house was a place where my parents' clientele and whomever they chose to bring with them could always, no matter the time of day, walk right in and shoot their dope indoors, off the streets. Many of their customers would nod themselves to sleep right there on the living room or bathroom floor and stay for hours and hours.

These friends and customers of my parents had a code word to use when they came to the house and only my sisters and I were there -- which was most of the time. They introduced themselves as our "uncles" and "aunts." We had many, many uncles and aunts. My favorites were the ones who nodded out on the couch or in the bathroom sitting on the edge of the toilet, with saliva dripping from their mouths. Then I could steal the coins from their pants pockets or the pouches hidden inside their bosoms. I never took paper money, just coins, because the grocery store clerks gave me strange looks when I tried to buy candy bars for my sisters with paper money. Also, I didn't know the difference between a five-dollar bill and a hundred-dollar bill. So I stuck to stealing coins from pockets. I liked the dimes best. We were too young and innocent to be afraid of the strangers who entered the house throughout the day and night. The frequency of their visits even gave us the feeling that they somehow cared for us. Sometimes they asked when we last ate, or simply noticed that we hadn't, and they would come back with boxes of doughnuts and pop. Sometimes prostitutes brought their tricks there, but my mother didn't like that. She told us to let her know if it happened so she could beat those women up.

Even with the filthy, ragged clothes on our backs, we had no comparisons to make that would tell us that our fragile lives were being neglected. How were we to know our lacking everything was any different from children's lives in other households? The clothes we wore, the way we smelled -- it all fit, like junkyard guys working alongside each other, nobody thinking he smells worse than the next guy. In those long wallowing hours of hunger pangs, we lived in the same ragged clothes, the same stench, and the dry salt of our tears, but we were together. And in our misery we shared many moments of laughing and chasing one another in childish games that almost made us forget the hours, days, and weeks of abandonment.

The Attic
We found all the hiding places in the house, like closets, kitchen cabinets, and even suitcases. But the attic was our favorite. We would climb on top of the dresser in one of the closets, then onto the high closet shelf. From there we reached the ceiling and the square sheet of wood that we pushed up in order to climb into the attic. When the sunlit days in the house became too long for us, we climbed up into the night of the attic to take our naps. In the attic we felt hidden from all our fears, and we could always sleep soundly, like babies in their cribs.

The attic ceiling wasn't so low that we felt cramped. The wooden beams peaked in the middle, where we could stand straight up and play around. We made up games to forget we were hungry and alone, but we didn't talk that much. I had a serious stutter up until the age of ten or eleven, way after I had been taken from my parents. So we didn't console one another with words as much as by our togetherness.

The attic had a window that faced out over the front porch of the house. We looked out through that window at the world, as if the attic were our private tree house. There, level with the highest trees, we could see all the busyness of people. We could see a chain of stores several blocks away. Those golden arches and an empty Ronald McDonald wrapper that I kept symbolized food for me. From this attic window we watched and waited and hoped to see our mother coming home.

The emptiness of the house provided no home life for my sisters and me, but we felt no real pain other than our empty stomachs and the drafty stench of loneliness that curled us up and rolled us into tight balls of one heartbeat. Later, a television appeared in the house, and we laughed to it. Then one day the television disappeared, as if it had never been there.

An old white woman lived in a house behind us. Every morning she would put food out for us. She somehow knew that we were being left to starve in our own house. We counted on her food.

Sometimes, when no adult was around the house for days, this was the only food we had.

Every evening, after the sun went down, we lay in fetal positions in the attic, looking out of the window into the night sky. We waited and waited for that next morning, so we could rush down from the attic to the porch to eat whatever the old lady had put there for us. Our idea, strange as it sounds, was that we wouldn't go to sleep at all. We were so hungry that we just felt like watching for the morning to come and feed us.

Of course we could never stay awake all night. Eventually we would fall asleep. Birdy, who was younger than Charlene and me, always fell asleep first, even before Carlette, the youngest. As soon as she woke up in the morning, she would wake the rest of us, because she was afraid of being awake while we slept.

Of all of us, Birdy was the wildest. Being neither the oldest nor the youngest, she had no special role to play, so she could just be her true self. She must have been about four at the time. We often had to chase her around the house, and if anyone got us into trouble, it was usually Birdy. She didn't worry. She didn't have to steal money or scrounge for food; Charlene and I took care of that, and Birdy made us laugh when we felt truly abandoned. She put on our mother's high- heeled shoes and danced around until she fell down. She made up games- she put one of Otis's hats on me and pulled it down over my eyes so I couldn't see. Then she led me around the house by the hand, laughing as I bumped into the furniture. Then it was Charlene's turn to have the hat on, and then Birdy's. When I led Birdy around, she walked fearlessly, knowing I wouldn't let her bump into anything.

It was Birdy who first found the attic. It was Birdy who climbed into the kitchen cabinets. It was Birdy who first ventured outside to taste the food the old lady had left on our back porch and to drink from the pitcher of milk -- that girl loved milk! -- that the old lady always left beside the food.

Whenever Mama was at home, we'd often see her come out of the bathroom sweating, gently touching her face with her hands, as if she were sleepy. Then she'd lie down on top of the bare mattress. The heroin in Mama's veins gave Birdy the chance to do what she loved to do. Softly raising Mama's head and bringing it down into her lap, she'd comb her hair, while the rest of us sat on the bed and watched quietly. We would just wait, watching, as if we all knew there was so much more happening than just us being there with our mother.

When my baby brother Dean was born, he was left alone with us too, even though he was only an infant. I tried to take care of him and give him his bottle. My mother said Carlette -- we called her "Bug" -- was Charlene's baby, and Dean was mine. Dean was supposed to take the place of another baby brother, Carl, whom my mother had put me in charge of a year or so before, but Carl had died of crib death.

One morning when Birdy was standing under a tree next to the fence, drinking her milk, I came out of the house rubbing my eyes. Suddenly out of nowhere a cat dropped down from the tree onto Birdy's back and dug in its claws. It happened so fast! My body didn't move even as my mind was reaching out, trying to wrestle the cat off my baby sister. I could feel this cat all over her and her hands above her head, trying to grab the cat and push it off. But I was frozen with fear and couldn't move.

Then the cat took off. Birdy was on the ground screaming, still trying to get the cat off her head, even though it had already gone. I was finally able to run to her, stop her arms from swinging around in the air, and reassure her that the cat was gone. Birdy still thinks her big brother got that cat off her. I never did tell her the truth. After that we were afraid to eat outside. Being the only boy, I was elected to tiptoe out to get the food the old lady continued to leave for us. Or I would jump out of the window and run to the store to buy candy when I got coins from the pockets of the people who nodded out. But I was always scared to leave my sisters, scared to be gone in case my parents suddenly came home.

The only other person who really understood my fear was Charlene. My mother and Otis had told both of us never, ever to leave the house. If they ever caught us outside or found the front door unlocked, we would be whipped. They didn't want us to attract attention to the house in any way. They didn't want anyone to call the police to report a lost child. They feared cops stumbling into their operation, or burglars coming in to steal their heroin. I later learned that my mother feared that burglars would kill us kids so we wouldn't be able to identify them.

Whenever we were afraid of getting whipped, we would race one another to get to the bathroom first. Birdy was often the one to sound the alarm for all of us by dashing to the potty when she heard our parents coming through the front door. It was as if our parents' and their friends' constant use of the bathroom to shoot heroin had made it a sanctuary. Whoever got there first -- and it was usually Birdy -- was given the same level of respect as people sitting on the toilet cover with a tie around their arm.

One time my parents caught me coming back from the store carrying a whole bunch of candy bars inside the front of my shirt. Otis's face was full of anger, and my mother just said, "Don't kill him. You mustn't kill him." I don't remember too much after that. The extension cord Otis used tore right through the pillow that I held against my body, and the beating seemed to go on forever.

My Father's Shoes
Otis was my stepfather. The only memory I have of my biological father is also one of my earliest. That memory still has the power to raise its head from a pool of painful childhood events, just like my mother raising up her head from the floor, blood pouring out of her face. We were all in the bedroom, where Mama had been trying to pack our stuff in a chaotic frenzy. My father -- whose name I never knew -- banged open the front door, yelling, "Where are you, bitch? I'm gonna kill you and your kids!" Panic-stricken, Mama grabbed me, jerked my face up to hers, and shook me, saying, "If anything happens to me, you take care of your sisters." Then she crammed the three of us under the bed one by one -- with me on the outside.

Now I heard my father yelling, "Where are those kids?"

Sweat dripping from her face, my mother ran out of the bedroom. Hearing the bam! bam! bam! of my father's fists against her flesh, I knew what happened when she got to the next room. My sisters and I shook with every blow, as if our mother's cries were our own -- and when her cries stopped, we could still hear the blows. But that wasn't all we heard. Furniture was breaking and glass was flying as the pictures fell down from the walls. My father had slammed into us like a hurricane.

Then, with a kick of his foot, the bedroom door smashed open and the storm stood at our threshold. From under the bed, all I could see was these shoes -- the scariest sight I'd ever seen. I raised my eyes to catch a glimpse of the man who filled the shoes, but his voice interrupted me:

"Where you motherfuckin' kids at? I'm gonna kill you too!"

Three steps in, and his shoes were level with my eyes, barely inches away. All desire to see his face evaporated as I heard the sound of my mother pouncing on his back, flailing and pounding as she screamed, "You ain't gonna kill my kids!"

In this macabre embrace, they twirled out of the bedroom once more. Now I heard the dishes breaking, and then the sinister sound of those horrible shoes kicking my mother, stomping her as she lay on the floor. I heard her yelling, "Help! Please! No!" but there was nothing I could do. As the beating went on and on, my sisters and I simply froze with fear.

Finally the pounding and stomping noises stopped. I heard my father slam out of the house. What was I to do? It was difficult to stay under the bed. I remembered Mama telling me to take care of my sisters if something happened to her. Now something had happened to her, and I wanted to help.

Trying to decide what to do, I fell into an anxious sleep. What woke me up was the sound of something being dragged across the floor. I peeked out from under the bed to see what looked like a monster crawling into the room. It was Mama, her lip swollen and dragging, her eyes hidden by a curtain of blood. She had pulled herself all the way from the next room to just a few feet away from us. I recognized her by her earrings.

She lifted her head off the floor and reached out to us with her hand, but the effort was too much. Her head fell back with a crack as it hit the floor.

Charlene and I scrambled out from our safety. I took Mama's head in my lap and tried to wipe the blood from her face, but it just continued to gush. Even with a wet towel that Charlene brought from the bathroom, we couldn't stop the blood. We looked into one another's eyes and started screaming. At the sound of our panic, Mama opened her eyes a crack. She took my hand and squeezed it really tight, and even managed a smile, as if to say that all was well. And in some way, it was: we were still together.

Hearing our screams, a neighbor came in and called an ambulance for Mama. After that I never asked about my father. But I've always remembered those shoes trying to stomp out the light of my mother, taking me to pain that has lasted forever.

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